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International Political Anthropology


Plato, Aristotle, Voegelin, Eros, Thumos, Friendship, Soul, Von Heyking


Heyking’s ascent from Aristotle to Plato implies that something Platonic was lost in Aristotle’s accounts of friendship and politics. Plato’s views on love and soul turn out to have more in common with early Christianity. Stressing differences between eros and thumos, using Voegelin’s categories to discuss the Platonic Good, and expanding on Heyking’s use of Hermes, I show how tragic culture and true politics can be further enhanced by refining erotic friendship, repudiating Augustinian misanthropy, positing minimum doctrines about soul and city, and basing reason on Hermes rather than Apollo.

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This work is licensed under a Creative Commons Attribution-Noncommercial 4.0 License

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